Nigerian Christianity dates back to the abolition of the trans-Atlantic slave trade in the early nineteenth century, which was followed by the emergence of a literate African elite, consisting of liberated and returned slaves as well as local converts. The need for political stability in Nigeria cannot be overemphasized. Indeed, all segments of the Nigerian society are interested in the political future of the nation. However, this interest is approached from various dimensions. A major interest in the Nigerian polity is the Christian participation in politics, moral concern in contemporary Nigeria.

Politics is about the acquisition of power and the use of such power. The Oxford Dictionary of Words defines politics as “matters concerned with acquiring or exercising power, within a group or an organization”. Onyekpe (1998) defines the term politics as the struggle for power which itself is the authority to determine or formulate and execute decisions and policies, which must be accepted by the society. It is the struggle for power of governance, especially executive authority (Onyekpe 1998).

Onyekpe however gives a caveat to the first part of his definition. According to him, the struggle for or the acquisition of power and the reaction of the society to it, depend greatly on the level of political development of the country. In an undemocratic society, it does not really matter whether the decisions and policies are accepted by the society. Thus the value of political power or politics leaves little or no room for the people to have input, except where democracy has already been entrenched.

Abogunrin (1984) in his paper titled “Towards a Unifying Political Ideology and Peaceful Coexistence in Nigeria: A Christian View”4, opines that Christianity and politics are two inseparable institutions in the human social psyche and structure. He equally asserts that earthly governments are mere agents of God’s theocratic governance of the physical and the spiritual world (Abogunrin, 1984). He, however, points out that the ideals of Christianity is a good guide to better political conducts, but the practices of such ideals are usually influenced by the socio-cultural institutions in the society, including politics.

Christians have always present argument based on the statement of Jesus Christ that “Give unto Caesar what is Caesar and unto God the things that are God’s” (Matt. 22:17-22). This phrase has often been used to exclude from participation Christians and clergymen, who want to venture into politics. Matthew Hassan Kukah however, disagrees with this school of thought, with an exegesis on this passage. He writes that what Jesus really meant was not that Christianity and politics do not mix, nor did He mean that Christians should not participate in politics, the coin was representation of the power of Caesar and that was why the coin had Caesar’s sign. In the case of God, His authority is over and above the realm of Caesar’s empire. In that sense both Caesar and his coin are under the aegis of God and the issue of separation or Christians should not participate in politics is an aberration (Kukah 1998). It should be noted that the argument of these opposing schools are hinged on their belief, perhaps based on experience, that politics often corrupt Christian religion. Also that political leaders use Christianity as a platform to deceive the people.

According to Leicester Webb, these societies are united by certain political values, closely associated with Christian doctrines and ethics as it relates to justice, morality, freedom, equity, etc (Alfold 1981). However, B. Alford suggests that there is a possibility of effective and successful governance if Christians are actively participating in politics. Christians in Nigeria would rather not get involved in politics but the fact remains that Jesus Christ did not discourage political participation for the faithfuls. In Judaism, which provided background to Christianity, the God of Israel, Yahweh is the God of war (Josh. 6:20ff), economy (Ex. 16) and God of obedience and moral virtues (Num. 21:4-8). Yahweh is all in all in Judaic traditional thought and politics. Even though, politics in Nigeria has been marred with corruption, violence and even murder, these are against the Christian ethics and believe. This morality issue has been limiting the participation Nigerian Christians in politics.


1.2   STATEMENT OF THE PROBLEM The uncertainty about the future of Nigeria is unfortunately tied to poor democratic culture, which is an important ingredient of political life of every nation. Nigeria has been tagged, a failure in all fronts (political, economic, social and moral). Despite an abundance of economic resources, attempts to reduce poverty and promote sustainable development have not become a reality in Nigeria. Lack of political will, corruption, a deficiency of proper coordination for sustainable development programs, and wasteful patterns of production and consumption have hindered any meaningful progress in Nigeria. The non-participation of Christians in politics, monetization of politics and predentialism (popularly known as God-fatherism and God-son syndrome), violent behaviors of politicians such as political thuggery, political motivated assassinations, molestation of innocent citizens, seizure of ballot boxes, and wanton destruction of properties (ARSON), intimidation of political opponents, political sycophancy, looting, prevalence of cult’s activities and incitement of religious crisis in the name of politics, are negative behaviors exhibited by the political thugs in the name of politics in Nigeria. These aforementioned anti-social behaviors portrays the politicians as having no more fear of God, nor respect on their father’s land and human life, because money has been introduced into politics in Nigeria. This however, has made it necessary for the researcher to examine the Christian participation in politics considering the moral concerns in contemporary Nigeria.1.3   OBJECTIVES OF THE STUDY The following are the objectives of this study:

To examine the level of Christian participation in politics considering the moral concerns in contemporary Nigeria. To examine the factors limiting Christian participation in politics in Nigeria. To determine the prospects of Christians active participation in politics in Nigeria.


What is the level of Christian participation in politics considering the moral concerns in contemporary Nigeria? What are the factors limiting Christian participation in politics in Nigeria? What are the prospects of Christian’s active participation in politics in Nigeria?

1.6   SIGNIFICANCE OF THE STUDY The following are the significance of this study:

Finding from this study will educate the general public on the level of participation of Christians in Nigerian politics and will also enlighten on how the teachings of Christianity can be used as a tool for national development through eradication of corruption and other social vices. This research will also serve as a resource base to other scholars and researchers interested in carrying out further research in this field subsequently, if applied will go to an extent to provide new explanation to the topic.

1.7   SCOPE/LIMITATIONS OF THE STUDY This study on Christian participation in politics, moral concern in contemporary Nigeria will cover the practice of Christianity as a religion in Nigeria and its influence on the politics. It will cover the participation of Christians in politics considering the moral concerns.

LIMITATION OF STUDYFinancial constraint- Insufficient fund tends to impede the efficiency of the researcher in sourcing for the relevant materials, literature or information and in the process of data collection (internet, questionnaire and interview).Time constraint- The researcher will simultaneously engage in this study with other academic work. This consequently will cut down on the time devoted for the research work.

REFERENCES Abogunrin, S.O, “Towards a Unifying Political Ideology and Peaceful Coexistence in Nigeria: A Christian View”, in Onaiyekan, J.O (ed), Religion, Peace and Unity in Nigeria (Ibadan, NACS, 1984). Alfold, B., “Religion and Politics” in Roland Roberts (ed) Sociology of Religion (Canada: Penguin, 1981). Holy Bible Matthew Kukah, “Religion and Civil Society”, in Dukor, Philosophy and Politics: Discourse on Values and Power in Africa (Lagos: Obaroh and Ogbiriaka Publishers, 1998), p. 16. Nkem Onyekpe, J.G (Ed), “Politics and Political Power in Nigeria: Nature, Dynamics and Determinants”, in M. Dukor, Philosophy and Politics: Discourse on Values and Power in Africa (Lagos: Obaroh and Ogbiriaka Publishers, 1998).


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How To Write Chapter Three Of Your Research Project (Research Methodology)

  • Methodology In Research Paper

    Chapter three of the research project or the research methodology is another significant part of the research project writing. In developing the chapter three of the research project, you state the purpose of research, research method you wish to adopt, the instruments to be used, where you will collect your data, types of data collection, and how you collected it.

    This chapter explains the different methods to be used in the research project. Here you mention the procedures and strategies you will employ in the study such as research design, study design in research, research area (area of the study), the population of the study, etc. You also tell the reader your research design methods, why you chose a particular method, method of analysis, how you planned to analyze your data.

    Your methodology should be written in a simple language such that other researchers can follow the method and arrive at the same conclusion or findings.

    You can choose a survey design when you want to survey a particular location or behavior by administering instruments such as structured questionnaires, interviews, or experimental; if you intend manipulating some variables.

    The purpose of chapter three (research methodology) is to give an experienced investigator enough information to replicate the study. Some supervisors do not understand this and require students to write what is in effect, a textbook.

    A research design is used to structure the research and to show how all of the major parts of the research project, including the sample, measures, and methods of assignment, work together to address the central research questions in the study. The chapter three should begin with a paragraph reiterating the purpose of research. It is very important that before choosing design methods try and ask yourself the following questions: Will I generate enough information that will help me to solve the research problem by adopting this method?

    Method vs Methodology

    I think the most appropriate in methods versus methodology is to think in terms of their inter-connectedness and relationship between both. You should not beging thinking so much about research methods without thinking of developing a research methodology.

    Metodologia or methodology is the consideration of your research objectives and the most effective method and approach to meet those objectives. That is to say that methodology in research paper is the first step in planning a research project work.

    Design Methodology: Methodological Approach

    Example of methodology in research paper, you are attempting to identify the influence of personality on a road accident, you may wish to look at different personality types, you may also look at accident records from the FRSC, you may also wish to look at the personality of drivers that are accident victims, once you adopt this method, you are already doing a survey, and that becomes your metodologia or methodology.

    Your methodology should aim to provide you with the information to allow you to come to some conclusions about the personalities that are susceptible to a road accident or those personality types that are likely to have a road accident.

    The following subjects may or may not be in the order required by a particular institution of higher education, but all of the subjects constitute a defensible in metodologia or methodology chapter.

    Click here to complete this article - How To Write Chapter Three Of Your Research Project (Research Methodology)


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